Showing posts with label Utah. Show all posts
Showing posts with label Utah. Show all posts

Saturday, September 19, 2015

(LUKE) Richard Osmer Luke... Or Should That Be Jones?

There is no question that Richard Osmer Luke was not fathered by his “father,” Henry Luke. Richard was born to the widow Harriet Ellen Luce Luke in 1870, more than three years after Henry died.

So who was his father?

As far as we know, Harriet never disclosed that information.

Some descendants believe that Harriet must have been raped. Others have said that one of Henry Luke’s brothers saw to the “comfort” of his widow. Others are aghast that we mention it at all, vociferously maintaining that Harriet took the secret to the grave and it’s our duty to respect that decision.

Whatever our thoughts or wishes might be, technology has made many of them irrelevant.

What my ancestor concealed my cheek cells have revealed…through the power of DNA testing.


I believe it likely that my great great grandfather was a man named Elisha Jones.


 
  Above: Elisha Jones. Below: Richard Osmer Luke.

  



Elisha was born in Ohio in 1813. In 1864 he moved to “Provo Valley,” better known as Heber, Utah—the home of my great great grandmother and the birthplace of her son.

I share significant amounts of DNA with 8 of Elisha’s known descendants. To put that in perspective, I don’t share significant amounts of DNA with ANY OTHER descendant groups of “non”-relatives. Which means, it is extremely likely that Elisha is my ancestor.

He fits neatly into the one hole in my family tree (Richard’s father)—right place, right time, fathered two legitimate children that same year—and does not fit logically anywhere else. My relationship to my only other Heber ancestors is supported by the “paper trail” and also by DNA.

As technology improves, there is a chance that this suspected relationship will be altered. I presume, however, that additional developments will only strengthen my assumption: my great grandfather was born a Luke, but he should have been a Jones.


___________________________________________________________
*Interested in helping us learn more? Buy a DNA test from ancestry.com! The more descendants we test, the more answers we can find.

*Note: I recognize that the sensitive subjects in this post might be difficult for some of my readers. It is perhaps wise to mention here that all of Heber obviously knew that Richard was born to an ostensibly single woman. But she wasn’t shunned or disrespected. In fact, Richard said that all the shops in town closed on the day of her funeral. Elisha was entrusted with civic and religious responsibilities. They both seem to have been upstanding, respected citizens. We need not fret over what may or may not have happened—there are many possible scenarios, ranging from an affair to rape to a secret marriage. It is unlikely that we’ll ever know their motivations; there’s no sense guessing or fretting about an occurrence that’s 145 years old.

For more about Elisha, see http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=30426419 

Line of descent:
Richard Osmer Luke, 1870-1938
Russell Victor Luke, 1905-1996

Thursday, June 4, 2015

(SCOFIELD) Sex, drugs, and on parole - Maud Cheshire's teenage travails

Teenagers can be a lot of work. George Cheshire, my husband’s 3rd-great grandfather, certainly knew that.

At 15, his daughter Maud ran away from home, possessed of the “childish notion that married life [was] absolutely necessary to her existence.”1 Fortunately, she was discovered before she was able to leave Utah for Montana, where she was supposed to meet her paramour. She “sassed her aged father,” however, and refused to return home. George asked the police to intervene, charging that Maud’s associates were “questionable, to say the least.”2

For her part, Maud alleged “that her stepmother treats her cruelly, often striking her with a walking stick.” Maud’s brother told police that she “had always been inclined to run wild”; her father seemed to agree--rather than denying her charges of corporal punishment, he said she deserved it.3

Five days after running away Maud was arrested. Two days later, she went to court “and pleaded guilty to the charge of residing in a house of prostitution.” Calling her associates “questionable” was evidently an extreme understatement. Maud’s sentence was suspended when an aunt agreed to take charge of her, and Maud “promised to do better.”4

Promises, promises.

Two months later, Maud was arrested again. She and another girl were picked up in a rooming house, located above a saloon5, on charges of prostitution. The detective “testified that the girls bore a bad reputation, and had been in the hands of the police on several occasions on similar charges.”6 The girls admitted that “two gentlemen” had rented the room for them.

The judge remanded Maud to the state reform school and Maud “clapped her hands in glee.” She explained that she “had lots of friends there.”7

After 3 or 4 years’ incarceration (at the school), Maud was paroled.8  Whether through conformity or discretion, she kept her name out of the papers for almost a decade, with the exception of a brief notice that she was getting married.9

Unfortunately, matrimony did not make it easier for Maud to abide family life or social conventions. After 7 years of marriage, her husband filed for divorce.

Her husband alleged that during their married life, she had “become accustomed to the use of drugs and that she also…acquired the habit of entertaining other men.”10 One night, “when he came home at midnight…his wife was entertaining another man and…when he remonstrated against such action she struck him with her fist and threatened to carve him with a knife.”11

The divorce was quickly granted.

Maud didn’t have long to regret or rejoice in her return to singleness. Nine months later, she died of a heart condition, worsened by morphine use. She was 28 years old.



___________________________________________
Line of descent:

George Cheshire, 1822-1908 (Maud's father, mentioned in the article)
Thomas Cheshire, 1843-1925
George Cheshire, 1873-1935
Clara Lavon Cheshire, 1915-2007


___________________________________________
Notes: 

1 - Salt Lake Herald, 17 Oct 1899, page 3
2 - Salt Lake Herald, 19 Oct 1899, page 5
3 - Salt Lake Herald, 19 Oct 1899, page 5
4 - Salt Lake Tribune, 24 Oct 1899, page 5
5 - Salt Lake Herald, 28 Dec 1899, page 3
6 - Salt Lake Herald, 14 Jan 1900, page 5
7 - Salt Lake Herald, 29 Dec 1899, page 5
8 - Salt Lake Tribune, 13 Sep 1903, page 3
9 - Salt Lake Herald, 29 Sep 1904 or 1905, page 5
10 - Evening Standard, 3 Sep 1912, page 9

11 - Evening Standard, 3 Sep 1912, page 9

These newspapers are all available at either digitalnewspapers.org or myheritage.com.

Tuesday, April 21, 2015

(LUKE) Alexander Garrick, Boiler Maker


Alexander Garrick joined the Church of Jesus Christ of Latter-day Saints in his native Scotland in 1849, at the age of 18. He emigrated to New York in 1865, continuing on to Salt Lake City in 1878.



After a decade in Salt Lake, Alexander and a partner opened a boilermaker business, Garrick & Holmes. 

This photo was taken years after Alexander's death, hence
"Garrick & Holmes" has been changed to "Samuel Holmes"
[from Shipler Commercial Photographers Collection,
Utah Division of State History website]

They made boilers, water tanks, smoke stacks, and other iron works, promising good work at reasonable prices.

125 years later, the advertisement for their new business is again accessible.

from Salt Lake City, Utah, City Directory, 1893, p. 10
ancestry.com


Their desire to “gain a share of public patronage” was apparently successful: the boiler works remained in business on South Temple Street for at least thirty years.


---------------------------
Line of descent:
Alexander Garrick (1831-1893)
Effie Clara Garrick (1883-1966)
Jennie Constance Adamson (1903-1975)
Zenda Constance Lang (1924-2005)

Saturday, November 29, 2014

(SCOFIELD) Charlotte Abbott and the Indian Raid

Charlotte Freer Allibone, the third of Joseph Allibone and Elizabeth Freear’s nine children, was born January 6, 1808 in Irchester, Northamptonshire, England.1 

Shortly before her 21st birthday, Charlotte married William Abbott.2 He and their ten children were also born in Northamptonshire. Chances were fair that Charlotte, like her parents before her, would spend her entire life within the bounds of one English county.

But faith intervened.

Charlotte and William were baptized into The Church of Jesus Christ of Latter-day Saints in June 1850. Several of their children also joined the Church in the ensuing years. Brigham Young, the president of the church, once taught that emigration, “upon the first feasible opportunity, directly follows obedience to the first principles of the gospel”.3 Joseph Smith taught that the faithful immigrated, or “gathered,” to Zion “to build unto the Lord an house whereby he could reveal unto his people [temple] ordinances”.4 All faithful Latter-day Saints had a desire to receive temple ordinances. In Charlotte and William’s time, temple ordinances were available in one place: Utah.

During his mortal ministry the Savior taught, “There is no man that hath left house, or…children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time…and in the world to come eternal life”.5 Charlotte and William showed their faith in Him by their works:6 in 1866 they departed for Utah, along with their daughter Mary Ann Elizabeth Abbott George (later Cheshire) and her son William. They sailed from London on May 5, 1866 aboard the Caroline. Of this voyage a contemporary newspaper noted, “the vessel itself being 8½ feet between decks, and possessing many other conveniences and comforts….But… of far greater importance…the people were inspired with the spirit of confidence in their God. One and all looked on the trials and dangers of a sea voyage with unflinching courage, having an assurance that God was their friend…". After five weeks at sea, they “arrived at New York June 11th, and…continued the journey by steamboats and railroad” and wagon train.7 


Passenger list. Charlotte's family are the last 4 on the page. 8
The William Henry Chipman Company consisted of 375 people—including the Abbotts and Mormon historian B. H. Roberts9—and about 60 wagons.  The Company departed Wyoming, Nebraska on July 11, 1866.10
  
Mormon wagon train circa 1879. 11

Most of the westward journey was typical: a few births and deaths, food made mostly of flour, cold weather and a great deal of walking. However, on August 14th, at Fort Laramie, Wyoming, soldiers stopped the wagon train and related that 100 people had recently been robbed and killed by Indians. And on the 18th “we had trouble with the Indians. We suppose they followed us. We had just corralled, and began to cook our dinners, when the alarm came that the Indians were driving away our cattle. They (the boys) followed them. They got away with ninety-one head and wounded three” oxen. On August 20th the Company “passed Deer Creek. The same day the Indians took our cattle, they took all the possessions of two homes, killed the people and burned their homes”.12 The Indians also burned down Deer Creek Station, a telegraph station and former Pony Express stop.13

Deer Creek Station before its destruction by fire. 14

The company continued on without further incident and “arrived in good condition on the 15th [of September], having made very good time”.15

Charlotte and William settled in Salt Lake City. They were sealed (married for eternity) in the Endowment House on February 23, 1869, obtaining through faith the temple ordinances for which they had trekked 6500 miles16, forsaken home and country, and left family, because they “judged him faithful who had promised”17.




_____________________________________________________________


Sources:

1 - All genealogical information (birth dates and places, baptism and sealing dates, etc.) is from familysearch.org. Charlotte's Person ID is KWJ8-TC2

2 - Photo from "Utah, Pioneers and Prominent Men of Utah, 1847-1868," index and images, FamilySearch(https://familysearch.org/pal:/MM9.1.1/KL71-4KQ : accessed 29 Nov 2014), William Abbott, ; excerpted from Frank Esshom, Pioneers and Prominent Men of Utah: Comprising Photographs, Genealogies, Biographies (Salt Lake City, Utah: Utah Pioneers Books, 1913).

3 - Encyclopedia of Mormonism, eom.byu.edu/index.php/Immigration_and_Emigration

4 - Encyclopedia of Mormonism, eom.byu.edu/index.php/Gathering

5 - Mark 10:29-30

6 - see James 2:18

7 - Quotes and information in this paragraph from Mormon Migration, 

London to New York

5 May 1866 - 11 Jun 1866

http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:account/id:198/keywords:charlotte+abbott

8 - Passenger list from Mormon Migration website, http://files.lib.byu.edu/mormonmigration/registry%20images/MM_MII/Boxes%204-5/Images/CR%20271%2025_Bx%205%20Vol%201_00247.jpg

9 - from 

"Passenger List," Deseret News[Weekly], 26 Sep. 1866, 341

http://history.lds.org/overlandtravels/trailExcerptMulti?lang=eng&pioneerId=35112&sourceId=10503

10 - William Henry Chipman Company, Company Detail, http://history.lds.org/overlandtravels/companyDetail?lang=eng&companyId=87

11 - Photo, "Mormon emigrants." Photograph of covered wagon caravan by C. W. Carter ca. 1879. 165-XS-7 , from 
http://www.archives.gov/research/american-west/images/023.jpg

12 - Quotes and information in this paragraph from 

Clark, Caroline Hopkins, Diary, in Utah State Historical Society Cache Valley Chapter, Historical resource materials for Cache Valley, Utah-Idaho, 1955-1956, reel 1, item 10.

http://history.lds.org/overlandtravels/trailExcerptMulti?lang=eng&companyId=87&sourceId=4951

13 - This is presented on many sites, including 
http://www.blm.gov/wy/st/en/programs/nlcs/Historic_Trails/trails_tour.html#deer
http://www.legendsofamerica.com/wy-indianbattles2.html
http://wiki.wyomingplaces.org/w/page/25007519/Deer%20Creek%20Station
http://www.wyomingtalesandtrails.com/grock.html

14 - Drawing of Deer Creek Station by a soldier, University of Wyoming, American Heritage Center, Grace Raymond Hebard Papers, from 
http://wiki.wyomingplaces.org/w/page/25007519/Deer%20Creek%20Station

15 - from 

"Cap. W. Chipman's Train," Deseret News [Weekly], 19 Sep. 1866, 333.

http://history.lds.org/overlandtravels/trailExcerptMulti?lang=eng&companyId=87&sourceId=10804

16 - from Distance Table on Monday June 18 in 

The Diary of William Driver

http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:account/id:200/keywords:charlotte+abbott

17 - Hebrews 11:11


_____________________________________________________________

Line of descent: 

Charlotte Freer Allibone, 1808-1879
Mary Ann Elizabeth Abbott, 1845-1920
George Cheshire, 1873-1935
Clara Lavon Cheshire, 1915-2007


Thursday, June 26, 2014

(SMITH) Alice Zemp's border crossings

Before officially immigrating to the United States, Alice Zemp visited several times. From her home in Alberta, she traveled to Utah to see her sister, Cleo.

Records of her border crossing can be found on Ancestry.com. Apart from naming her parents, traveling companions, and destination, the documents also list fun details such as height (5 ft 1.5 in), distinguishing marks (wears glasses), father's Canadian naturalization date (Oct. 1927), and her LDS blessing date (Jul 5, 1925).

I've attached the images below for your perusal. A map of the locations mentioned is at the bottom. Enjoy!


This immigration card gives information about 2 of Alice's siblings'
admission as US citizens. It also provides information about Alice's
blessing in the LDS Church.



This immigration card includes information about Alice's father's Canadian naturalization.



The map below shows Alice's border crossings in 1940 and 1945.
Babb and Sweet Grass were ports of entry in Montana.
Lethbridge and Raymond are in Alberta, Canada.
Ogden and Spanish Fork are in Utah.



Sunday, March 2, 2014

(SCOFIELD) Thomas & Elizabeth Bennett family migration

Since its beginnings, the Church of Jesus Christ of Latter-day Saints has been a missionary church. In the 19th century, tens of thousands were converted in the British Isles.

Thomas Bennett’s family were among the first Welsh converts.1 Thomas married Elizabeth Williams in 18752 and they began raising their family in Newcastle, England.3 But they did not stay long. It was a time of gathering. “During the 19th century, ‘gathering’ to Zion was the second step after conversion. … The gathering had two major purposes. First, Zion needed to be built up. Repeatedly persecuted and driven, the Church needed a strong, permanent base with a strong population to occupy the territory [of Utah] and make it economically self-sufficient. Also, the pure in heart needed a place of refuge from persecution and sin.”4 A fundamental part of the spiritual refuge was temple access. At that time, there were temples only in Utah.5 Persecution certainly did not end in Utah, but it was probably easier to bear when one could draw strength from the surrounding group of believers.

Like many others, the Bennett family emigrated somewhat piecemeal. Elizabeth and five of the children departed together. Thomas followed shortly thereafter, and the oldest daughter, Sarah, apparently traveled a few months later. This story follows Elizabeth, but her husband’s and daughter’s passages would have been quite similar.

Elizabeth and the children left Liverpool on Saturday, June 14, 1884. They traveled with 525 other Latter-day Saints: 406 from Scandinavia, 94 others from Great Britain, and 25 returning missionaries.6 

The SS Arizona, from norwayheritage.com
They sailed on the SS Arizona. “The Arizona was a record breaking British passenger liner.” The ship took about 8 days to reach New York from Liverpool, rather than 10. “One nautical historian called Arizona ‘a souped up transatlantic hot rod.’” The Arizona began sailing in 1879. That same year, she hit an iceberg and sustained heavy damages. However, she underwent repairs and continued sailing until 1897. The steamliner was then purchased by the US Navy, renamed Hancock, and used in the Spanish American War and World War I.7

“After a pleasant and speedy voyage the mighty vessel arrived in New York on Monday, June 23rd, and the same day the passengers landed at Castle Garden.”8 
Me at Battery Park/Castle Garden, October 2012.
The Statue of Liberty (slightly visible in background)
was placed a few years after the Bennetts' arrival.

Around 1808, due to “increasing tensions with the British, American harbor cities began building forts for protection.” New York City built four: one, named Southwest Battery, was on Manhattan Island. Southwest Battery was fortified during the War of 1812, though it never saw action. In the 1820s, the site was given new life as an entertainment center/opera house and was renamed Castle Garden. In 1855, the facility became the nation’s first “immigrant landing depot," giving newcomers like Elizabeth Bennett a safe place to rest and make further travel plans. After Ellis Island opened in 1890, Castle Garden was converted to an aquarium. Today, it is a national monument.9

Castle Garden was well organized.  Upon disembarking, people moved through
“Mormon Emigrants Landing on the Wharf at Castle Garden
from Ocean Steamers,” 1878 
15
“a narrow passageway” while “being subjected to medical inspection. …When the inspection was completed, the emigrants were herded into Castle Garden proper and marched up to a square enclosure in the center [to be registered]. Barriers were installed on each side to ensure that all were registered….Each emigrant moved along the alley, stopped before the registering clerks, and then proceeded on.” Castle Garden contained “two washrooms, each fifty by twenty in size. … An abundance of towels was conveniently hung about, and soap was not only handy but also required to be used. Every emigrant landing at Castle Garden was washed clean before he or she was permitted to leave.”
10

Castle Clinton National Monument, formerly known as Castle Garden.
I took this picture in October 2012.

Clerks inside Castle Garden helped emigrants plan the rest of their US travel, whether by boat or train. Latter-day Saints, however, had their own emigration agents who purchased tickets for them. “Mormons avoided much of the stress suffered by their countrymen who passed through the Garden. The majority of Latter-day Saints [including the Bennetts] were escorted by leaders who were Americans by birth or had previously emigrated to the United States. … They were also schooled ahead of time on the latest news that had arrived from America and were given detailed letters of instruction….Normally [as was the case for this voyage], a Mormon agent received the emigrants and walked them through the registration process.”10

On the evening of their arrival (Monday, June 23), the emigrants left Castle Garden, New York, for Jersey City, New Jersey. From Jersey City, the emigrants traveled in 11 cars on the Erie Railroad. At Salamanca, New York, they switched to the Chicago & Atlantic Railroad. 

This 1884 map of the Erie Railroad lines shows the extent of Elizabeth Bennett's travel on that line -
from Jersey City to Salamanca. The location of Susquehanna is also noted.16


This depiction is from an 1882 album of views along the Erie RR. Passing through this area might have had some significance for Elizabeth, as the first baptisms in this dispensation occurred in the Susquehanna River.17
They reached Chicago, Illinois at 8:30pm on Wednesday, June 25. The immigrants were given two additional railroad cars and transferred to the Chicago & Western Railroad. They departed Chicago at 12:30am, headed for Council Bluffs, Iowa.

The party reached Council Bluffs at 11pm. They transferred to the Union Pacific Railroad, and were also transferred into different railroad cars.  For Elizabeth Bennett, traveling with 5 children under the age of 5, all these late-night transfers must have been difficult.

Ogden, Utah, 1875, from www.history-map.com

On the morning of Sunday, June 29, the train reached Ogden, Utah, the Bennetts’ final destination. We don’t know Elizabeth’s first impression of her new home, but her thoughts about the train depot might not have been favorable. At that time, “the local press was filled with complaints about the dark and gloomy depot, with its quarter-mile of wooden sidewalks across swampy mud flats…that served as the embarrassing entrance to Ogden. The complaints included calls for the carriers to erect permanent buildings and workshops, and to 'go to work like substantial corporations, instead of dickering around in shanties.'”11  

In just 14 days, Elizabeth and her five small children traveled about 5,500 miles across the globe. They joined a substantial group of immigrants: at that time, about 30% of Utahns were foreign-born. 

Americans had differing opinions on the value of immigration. “An 1881 Harper’s article denounced the Church for consisting of ‘foreigners and the children of foreigners …fresh serf blood from abroad.’”12  Some were more positive. Another article stated, "by the work and activities of the emigrants many barren regions have been turned into fertile and civilized nations. The New World and particularly the United States has profited from the European migration.”13 


Like other LDS immigrants, the Bennetts probably thought of Isaiah as they transformed the barren Great Basin: “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.”14 



_____________________________________________________________
Line of descent: 
Thomas Edward Bennett (1854 - 1935)
Sarah Ann Bennett (1876 - 1942)
Clara Lavon Cheshire (1915 - 2007)



Notes:

This entire post, and especially the section dealing with railroad travel, relies heavily on from 4 accounts of this voyage available at http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:voyage/id:40/keywords:thomas+bennett

1 – Obituary, Salt Lake Telegram, 27 Nov 1935, http://udn.lib.utah.edu/cdm/compoundobject/collection/tgm18/id/74959/show/75315/rec/45

2 – https://familysearch.org/tree/#view=coupleRelationship&relationshipId=MZ8N-2WT Relationship information about Thomas and Elizabeth, accessed 2 March 2014.

3 – Newcastle is the Conference listed on their passenger lists: http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:voyage/id:40/keywords:thomas+bennett  and http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:voyage/id:37/keywords:thomas+bennett, and see Thomas’s obituary, cited in footnote 1

4 – “Coming to Zion: Saga of the Gathering,” William G. Hartley, Ensign, Jul 1975, https://www.lds.org/ensign/1975/07/coming-to-zion-saga-of-the-gathering?lang=eng 

5 – http://www.ldschurchtemples.com/chronological/

6 – see http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:voyage/id:40/keywords:thomas+bennett 

7 – http://en.wikipedia.org/wiki/SS_Arizona

8 – “A Compilation of General Voyage Notes, Liverpool to New York on the Arizona (14 Jun 1884 - 23 Jun 1884)” http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_MII/t:account/id:88/keywords:thomas+bennett

9 –National Park Service website, Castle Clinton National Monument, History & Culture, http://www.nps.gov/cacl/historyculture/index.htm, accessed 2/24/2014

10 – “Castle Garden, the Emigrant Receiving Station in New York Harbor,” Don H. Smith, http://mormonhistoricsites.org/wp-content/uploads/2013/05/NJ10.1_Smith.pdf, quotes are from pages 4-9

11 – “Ogden Union Railway & Depot Company,” http://utahrails.net/ogden/ogden-ourd.php

12 – “Coming to Zion: Saga of the Gathering,” William G. Hartley, Ensign, Jul 1975, https://www.lds.org/ensign/1975/07/coming-to-zion-saga-of-the-gathering?lang=eng

13 – “Castle Garden As An Immigrant Depot 1855-1890”, Dr. George J. Svejda, 1968 http://www.nps.gov/history/history/online_books/elis/castle_garden.pdf p. 2

14 – Isaiah 35:1, https://www.lds.org/scriptures/ot/isa/35.1?lang=eng#primary

15 - Picture from http://www.mhsarchive.org/FullImages/CACL00249-03239-jpg635004195780000000.jpg

16 - Map from article at http://en.wikipedia.org/wiki/Erie_Railroad article, map alone at http://upload.wikimedia.org/wikipedia/commons/e/e9/1884_Erie.gif

17 - Picture from http://www.erierailroad.org/web_documents/erie-railway-album_1882.pdf







Sunday, January 19, 2014

(SMITH) From having maids to living in poverty--leaving it all for the gospel

Peter Zemp was born in Escholzmatt, Switzerland, a breathtakingly beautiful hill-and-valley area that is now part of the UNESCO Entlebuch Biosphere Reserve.1

Peter Zemp was born in this farmhouse, called "Ruetihus," according to
contributors at familysearch.org.2 

Peter Zemp was born in the middle house, obscured by the trees in this 2008 photo.2
As a boy, Peter moved to La Chaux-de-Fonds, a Swiss city close to the French border. Peter and his family were watchmakers. To this day, the prosperity of La Choux-de-Fonds "is mainly bound up with the watch making industry. It is the most important centre of the watch making industry in the area known as the Watch Valley."3 La Chaux-de-Fonds is also a beautiful place, and is now a UNESCO World Heritage site.3

La Chaux-de-Fonds, from opentravel.com4
As watchmakers, Peter and his wife, Elisabeth Neuhaus Zemp, were somewhat well-to-do. They apparently owned their own business and employed four girls. They also had at least one housemaid, and Elisabeth did no housework for years. Elisabeth "had maids to tend the children and...even comb her hair."5

On January 1, 1879, Peter and Elisabeth Zemp were baptized into the Church of Jesus Christ of Latter-day Saints.6 They decided to emigrate to Utah. They were disowned by family and sold their business at a loss.5

The Peter and Elizabeth Zemp after emigration. Pictured with
their children Pierce, Alfred, and Amelia.2
"[I]n Utah, [Peter] could not make his living as a watch maker, as the people were poor.  He met with one disappointment after another.  He settled first in Salt Lake, then in Logan.  He would do any kind of work he could get."5

Eventually, things improved for the family. Peter became a foreman for a railroad company, built his own house, and again established himself as a watchmaker.5
Peter Zemp's home in Logan, Utah, which is no longer standing 7
"Peter was very religious....The gospel was his all."5 Being able to see his children grow up with the blessings of the gospel probably far outweighed any material sacrifices he had made. He seems to have lived by the command: "thou shalt lay aside the things of this world, and seek for the things of a better."8

Peter's obituary verifies that he understood the things that matter most: "He was honest, industrious and true to his friends and his convictions, and will certainly receive the plaudits of the Master when he shall meet Him on the other side, for being a man of deeds rather than words"9.

_________________________________________________________________
***This post relies almost completely on research done by others. I have NOT verified the accuracy of the genealogy or the facts of Peter's life, but I do believe them to be correct.


Line of descent:
Alice Zemp, 1925-2000
William Zemp, 1886-1942
Peter Zemp, 1837-1909


Sources:
2: Photos taken from familysearch.org/tree on Peter Zemp's page. Peter Zemp's identifier is KW81-66K. This is a link to the first picture: https://familysearch.org/photos/images/2654441?returnLabel=Peter%20Zemp%20(twin)%20(KW81-66K)&returnUrl=https%3A%2F%2Ffamilysearch.org%2Ftree%2F%23view%3Dancestor%26person%3DKW81-66K%26section%3Dphotos
5: These paragraphs rely on two sources, "Life of Peter Zemp" and "Part of a letter written by Aunt Emily - May 14, 1942," available on Peter Zemp's familysearch.org page: https://familysearch.org/tree/#view=ancestor&person=KW81-66K&section=stories
6: According to the Ordinances section on his familysearch.org page, https://familysearch.org/tree/#view=ancestor&person=KW81-66K&section=details (and the same section on her page)
8: Doctrine and Covenants 25:10
9: Obituary under "Death of Peter Zemp in newspaper" at https://familysearch.org/tree/#view=ancestor&person=KW81-66K&section=stories


Sunday, November 17, 2013

(LUKE) Please Come Get Your Carp

“In 1877, the U.S. Fish Commission imported common carp from Germany and for the next two decades the agency began stocking and distributing the species as food fish throughout much of the United States and its territories”.1 For two decades, the federal government disseminated up to 350,000 carp per year.2 “There was at this time a fever of enthusiasm for carp…throughout all parts of the United States.”3

“In 1880, the carp bug bit Utah, and a Deputy United States Fish Commissioner promised to transport free carp to Utah as early as 1881. The commissioner required interested parties to fill out a written application, pay for the shipping container and cover freight expenses. The price per fish ran between 35 and 85 cents, depending on size and how many fish fit into the container.”4

Several articles were printed preparing people to care for carp. One paper ran a lengthy, two-part feature on properly constructing a carp pond.5 Another article discussed the best types of water, soil, and plants for the fish.6
As many as 23,000 carp were delivered to Utah per annum. Most were put in private ponds, but over 10,000 were intentionally stocked in public waters.7 As an interesting side note, the fish were not stocked in Utah Lake or the river that feeds it. Instead, “a spring flood washed some of the fish out of” a private pond, and they made their way to the lake.8

The carp quickly overtook Utah Lake, severely straining native fishes like the June Sucker. A fisherman lamented in 1894 that if a law was passed to stop seining (fishing with nets) in Utah Lake, the lake would be filled “again with suckers and chubs, the same as it was years ago when no imported fish could exist in Utah Lake… The lake is now well stocked with carp… There are millions of them and they have come to stay… The carp are twice as good as the suckers.”9

For a time, Utahns were a carp-loving people. Some of my ancestors got in on the craze. In October, 1890, the newspaper reported, “We propose to commence the annual distribution of German carp as soon as practicable after November 1st, and…we expect to be able to comply with all reasonable requests.”10

My ancestors were among those with “reasonable requests” that year.
Salt Lake Herald, 26 Nov 1890, http://digitalnewspapers.org/
Alexander Gillespie Adamson, my great-
great-great grandfather

Alexander and Elizabeth Adamson were from Lanarkshire, Scotland. The males in their families started mining coal around age 8. Elizabeth was a maid. Alex and Elizabeth immigrated separately to Utah in the mid-1860s and were married in Salt Lake City.

In Utah, the Adamsons could give their children a future better than coal mining. Alex farmed and did construction projects. The family grew their own produce.11 And, apparently, they raised carp, too. They would likely have constructed a pond specifically for that purpose, as many other Americans did at that time.

His wife Elizabeth McGill Adamson,
my great-great-great grandmother

By 1899, however, public sentiment about carp was changing. One newspaper article reported that when the US government was distributing the fish, “a great many Utahns were among those who received allotments for their private waters. It was said that in Germany carp was highly esteemed and…would become a very valuable factor among the pond fishes of the United States. But when the testing and tasteing time came, they were found to be an inferior fish,…and many are now turning their noses up at them.”12

Their son George Hunter
Adamson, my great-
great grandfather
A Utah State senator spoke out against State Fish Commissioner A. M. Musser, declaring that, as “Musser had introduced carp into the waters of Utah, he should be compelled to reimburse the State.”13 Musser rebutted that carp were “highly recommended,” and were in fact sent by the federal government “on the thousand and one applications for them by the people of Utah.”14

Carp have been further maligned over the years as “trash fish.” Currently, a tax-funded multi-million dollar government project is removing them from Utah Lake at the cost of 20¢ per pound—about three times more than they originally cost to purchase—all for the sake of that "inferior" native, the June Sucker.15

________________________________________________________
Line of descent:
Alexander Gillespie ADAMSON (1841 - 1902) is your 3rd great grandfather
George Hunter ADAMSON (1880 - 1954) son of Alexander Gillespie ADAMSON
Jennie Constance Adamson (1903 - 1975) daughter of George Hunter ADAMSON
Zenda Constance Lang [my grandmother] (1924 - 2005) daughter of Jennie Constance Adamson

Sources:
2 - The German Carp in the United States (Google eBook), Leon Jacob Cole, U.S. Government Printing Office, 1905, p. 547 http://books.google.com/books?id=IbEqAAAAYAAJ&source=gbs_navlinks_s
3 - The German Carp in the United States (Google eBook), Leon Jacob Cole, U.S. Government Printing Office, 1905, p. 548 http://books.google.com/books?id=IbEqAAAAYAAJ&source=gbs_navlinks_s
5 - The Daily Enquirer Newspaper 1887-07-19 vol. 11 no. 56 and 1887-07-22 vol. 11 no. 57 http://digitalnewspapers.org/
6 - “About Carp,” The Daily Enquirer Newspaper 1887-11-15 vol. 11 no. 89 http://digitalnewspapers.org/
7 - “Pisciculture in Utah,” Deseret Evening News, 2 Jan 1891, http://digitalnewspapers.org/
9 - “About Seining,” The Daily Enquirer, 24 Jan 1894,  http://digitalnewspapers.org/
10 - “Carp, Etc.,” Deseret Evening News, 10 Oct 1890, http://digitalnewspapers.org/
11 – Adamson family information is from “A Compilation of Biographical Sketches and Anecdotes: Alexander Gillespie Adamson and Family,” compiled by Nathan W. Adamson, Jr., published Salt Lake City, 1996.
12 - “All About Fish,” Deseret Evening News, 3 Feb 1899, http://digitalnewspapers.org/
13 - “An Attack on Mr. A. M. Musser,” Deseret Evening News, 14 Mar 1899, http://digitalnewspapers.org/
14 - “An Attack on Mr. A. M. Musser,” Deseret Evening News, 14 Mar 1899, http://digitalnewspapers.org/